The final attempt made by a neighboring state to make war with Guhasiva for the possession of the Tooth relic caused this venerated relic to leave the Indian shores. By this time, Buddhism was well rooted in Sri Lanka, and the island rulers maintained close relations with the Indian states that fostered Buddhism. Apparently, it was for this reason that the Kalinga ruler, in imminent danger of losing in battle, decided to send the Tooth relic to his friend, the Sri Lankan king.
Danta and Hemamala, dressed as pilgrims, secretly transporting the relic in Hemamala’s hair from India to Sri Lanka.After about eight centuries of its Existence in India, the Tooth relic was secretly taken away by Danta and Hemamala, said to be the son-in-law and daughter of Guhasiva. The literary works like Dathavamsa, Daladasirita and the chronicle Mahavamsa, record many and varied vicissitudes that the couple went through en route to Sri Lanka in order to safeguard the relic. It is recorded that the prince and the princess donned the garb of ascetics and carried the Relic hidden within the coiffure of Hemamala not to be noticed by passersby. A twentieth century wall painting of the well known monastery of Kelaniya (about 5 miles east of Colombo), depicts this episode in a classic style executed by a local artist (Solius Mendis).
Danta and Hemamala were said to have embarked on a ship at the ancient port of Tamralipti, a busy port at the time, located at the mouth of the river Ganges, and reached the shores of Sri Lanka at the port of Lankapattana (modern Ilankeiturei) in the Trincomalee District. The Relic was reported to have performed several miracles en route on the ship itself, thus being venerated by human and superhuman beings. The Tooth Relic finally reached the Sri Lankan capital, Anuradhapura, and according to the Sinhala text, Dalada Sirita, the Relic was kept at the Megagiri vihara in the park Mahameghavana.
At the time of its arrival, the Indian ruler Guhasiva’s friend, king Mahasena had died and his son, king Kirti Sri Meghavanna (4th century AC), who himself was a pious Buddhist, had succeeded him. The Tooth Relic was well received by the king and placed on the throne itself with much veneration. The chronicle Mahavamsa reports that the king with great faith had the Tooth Relic enshrined in the edifice called Dhammacakkageha originally built by king Devanampiyatissa in the 3rd century BC, within the royal enclosure (Rajavatthu). The king built a special shrine and enshrined the Tooth Relic therein. This shrine has now been identified as the ruined edifice lying almost next to the great refectory known as Mahapali.
There are special religious programs conducted in the Maligawa on every Full Moon Poya day where large numbers participate. Apart from these daily, weekly and monthly ceremonies, there are four major ceremonies held every year. They are Aluth Sahal Mangallaya, Avurudu Mangallaya, Esala Mangallaya, Karthika Mangallaya. Of these, the most important is the Esala Mangallaya.
The relic is also one of the 80 treasures featured on Around the World in 80 Treasures series presented by Dan Cruickshank.
